The Lust for Power
Smith explains how the insatiable desire for power and its corrupting influence have been dominant themes in libertarian theory and history.
In Machiavellism: The Doctrine of Raison d’État and Its Place in Modern History (English translation, 1957), Friedrich Meinecke wrote:
The striving for power is an aboriginal human impulse, perhaps even an animal impulse, which blindly snatches at everything around until it comes up against some external barriers. And, in the case of men at least, the impulse is not restricted solely to what is directly necessary for life and health. Man takes a wholehearted pleasure in power itself and, through it, in himself and his heightened personality. Next to hunger and love, pleonexia is the most powerful elemental and influential impulse in man.
The lust for power has been an important and recurring theme in western historiography. Tacitus (c. 55 - c.117) mentioned it repeatedly in his Annals of Imperial Rome, as when he suggested that “the motive of Octavian, the future Augustus, was lust for power”; that Lucius Marcus Sejanus (a hatchet man for the emperor Tiberius) “concealed behind a carefully modest exterior an unbounded lust for power”; and that “Drusus Caesar’s degraded character was animated by power-lust.”
Tacitus was greatly admired by eighteenth-century historians, so it is not surprising that many of them emphasized the desire for power as a significant factor throughout history. This passage from Edward Gibbon’s The Decline and Fall of the Roman Empire is typical: “Of all our passions and appetites, the love of power is of the most imperious and unsociable nature, since the pride of one man requires the submission of the multitude.”
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