In 1915, Pierre Teilhard de Chardin was serving on the front lines of World War I. Somewhere in the blood, sweat, and death of never-ending trench warfare, Teilhard glimpsed something that would haunt him: the vast inter-connectedness of living things.
That realization changed his life.
Teilhard went on to become a paleontologist, geologist, lecturer, essayist, world traveler, war hero, and part of the team that discovered Peking Man—a collection of ancestral human bones making up one of the most significant archaeological finds of the 20th century. You can imagine him as a sort of bookish Indiana Jones, traipsing around the world, uncovering the mysteries of human existence as he went.
But what was most remarkable about Teilhard was that he was a Jesuit priest. And rather than seeing evolution as undermining his Christian faith, he came to believe that evolution was nothing less than the absolute core of Christianity.
The Catholic church wasn’t so sure. Neither was the scientific establishment. Teilhard was connecting things that were traditionally kept apart—and upsetting the uneasy stand-off between science and religion.
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